Friday, February 26, 2010

Giving It Up

When I was a little girl, Lent was a serious, somber time. We were expected to "give something up," to make a sacrifice that symbolized our understanding and appreciation of Christ's ultimate sacrifice for us. We had to choose something that we really, really liked so that it would be really, really hard to give it up. That was a critical aspect of the choice: it had to be a painful one. After all, given the unimaginable, unspeakable pain Christ endured on the cross, this was the least we could do. There was a certain nobility to the gesture, but also more than a whiff of martyrdom. We were meant to give ourselves a small taste of suffering.

As I write this I feel almost stunned: how could we have come to believe that self-inflicted suffering is a path to wholeness and healing? I'm reminded of a recent article I read, which reported that the former Pope, John Paul II, routinely beat himself with a belt and, during lent, would sleep without any blankets or padding on a cold, hard floor. These acts of self-mortification were described as instruments of "Christian perfection" (1-26-10 posting on Time website). I cannot find the words to convey my profound sadness that any thinking, loving person could view self-punishment as a means to elevated spiritual consciousness.

And while giving something up for Lent is hardly as dramatic and painful as beating oneself with a belt, its underlying purpose is still rooted in the intention to create and experience suffering. It's entirely possible, of course, that I've misunderstood the true intention behind this practice, and that I'm misrepresenting it now. Yet even if that is so, I don't think I am alone. I have spoken with many people over the years whose experience of Lent was virtually identical to mine, and who struggle with it to this day. And so I wanted to offer a perspective on "giving something up" that I've adopted as I've walked a path of spirituality and expanded consciousness, one that - for me - makes deep, intuitive sense and provides true guidance for living a love-centered life.

Here it is in a nutshell: I think the most important thing we can give up, during the season of Lent and all year long, is judgment. Judgment in its many forms and guises - criticism, blame, cynicism, righteousness, doubt - and judgment directed both inwardly and outwardly. Judgment of ourselves, our leaders, our experiences, our histories. Judgment of our food choices, our friends' boyfriends, our parents, our children, and even that inexplicably confusing movie we just saw. Let's suspend judgment of everything, and see what happens.

Given how conditioned we are to judge everything - how judgment infiltrates virtually every waking moment, often in the guise of suggestions or opinions - this is actually a difficult thing to do. But its difficulty is not meant to cause suffering; paradoxically, it is meant to free us from suffering. Judgment is the original cause of suffering, and so in releasing it we release ourselves from its damning constraints. We free ourselves to see with innocence and trust and an open, loving heart. We begin to perceive the world through a lens of abundance and fresh possibilities. We live and let live.

Thanks to my education at the Barbara Brennan School of Healing, I've been trained to think of things in terms of energy. And from that perspective it's easy to see that the energy of judgment is defeating. That's fairly obvious when we're judging ourselves: it feels bad. As we sit in self-judgment we are deflated and depleted; we are paralyzed into numbness, resignation and inactivity. Even if there is a kernel of truth in our concerns, the painful energy of judgment prevents us from addressing it in a whole and loving way. For example, I may want to reach and sustain a healthy weight. And that may translate into the need to lose a few pounds. But if I judge myself as fat or lazy, the chances of my actually losing the weight are far lower, because self-judgment is a form of self-identity: I see myself as incapable. And that self-image will severely limit my thoughts and choices, virtually guaranteeing that I will prove myself right.

Judging others may initially feel good - righteousness is very seductive, masquerading itself as a feeling of power or competence - but if we're very mindful and honest with ourselves, we discover that judging others really doesn't feel good. Often it leads to feeling isolated, misunderstood, defiant or stuck, as a client of mine recently experienced.

She had been in a fender-bender several weeks ago. A young man - a "punk" in her telling of the story - had pulled out from a gas station without having clear visibility, crossing three lanes of traffic and landing in front of her. She hit the brakes, of course, but the roads were wet and she slid into him anyway. There was virtually no damage to her car, but a moderate amount to his. She was, understandably, upset.

Weeks later, she was sitting with me fuming about it. They had agreed not to call the police at the time, and had simply exchanged contact and insurance information. She now felt resentful that he had contacted her insurance company, and her insurance agent had suggested she call the young man directly and speak with him before deciding whether to file any claims. She didn't want to do that because she knew he would ask her for money, and she didn't want to give him any money because she felt the accident was his fault. She saw him as an irresponsible, money-grubbing punk who had caused great inconvenience to her. (Those were her words, not mine.)

What she didn't see, at least initially, was that her judgment of him as irresponsible and money-grubbing was the cause of her distress. As she held those thoughts of him, her stomach tightened into a knot, her breathing became shallow, and her mind kept swirling in the same pattern - "It's his fault!" She was unable to see a path forward because she was stuck in her story about the past, a story built on judgment. The energy of it was confining, chaotic and confusing.

Together we worked on seeing the experience for what it was, without embellishment - two cars collided on a rainy day. As we stripped away the drama, the fault-finding and the name-calling, she was able to see the simplest truth: it happened. The event happened, and her judgment of all the reasons why it shouldn't have happened was simply keeping her stuck. I could literally see her body relax and her face brighten as she released the judgments and sat with the simplicity of truth. She said she felt tingly and alive - and greatly relieved.

From that place she found a willingness to call him, to find out what he truly wanted and to share her perspective with him. Without viewing him as the enemy, she could see him as the person with whom she had this experience, and with whom she must now negotiate to resolve the question of how to pay for the damage to his car. She could also see the possibility of his filing a claim with his own insurance company, something she hadn't even considered in her reactiveness to his apparent "money grubbing."

The need to take steps and resolve the situation did not change, but in releasing judgment she freed herself to take those steps with a calm and peaceful mind. So when I speak of releasing judgment, I am not speaking of ignoring injustices or becoming a doormat for others to walk on. Yet we do ourselves and others a great service when we remember that it is possible to retain discernment and to make wise, healthy choices without smearing on that extra layer of "wrongness" or "badness." It's the difference between saying, "I see things differently and need to act from my own truth," vs. "I am right and he is wrong (or bad...or a punk!) for seeing things his way."

So I say, let's get out of the judgment business. Let's focus on the simplest of truths in any situation - "Just the facts, Ma'am" - and free ourselves from the icky, sticky energy of finding fault and placing blame. Let's recognize that judgment escalates fear, rebellion, defensiveness and reactiveness - it stimulates the very behaviors that give rise to the experiences we are judging! And we cannot heal the painful consequences of judgment with more judgment. We can only heal our suffering with acceptance, curiosity, understanding, willingness and compassion. And we can only release those qualities in ourselves by giving up our fear-based tendency to judge.

So...let's give it up.

6 comments:

  1. A wise woman, Suzanne. I have learned to be much happier and create more, deep loving relashionships by following this practice she describes so beautifully. Giving up judgement feels good, there are many other benefits, but even if that were the only one you "got" - wouldn't it be worth it?

    The one thing I have found, is how easy it is to see another person's "Story" and how your own can sometimes be hidden from you. I find on those occassions it is particularly helpful to have a loving, gentle and wise friend help light the way for me to see what happened, vs. what I am saying happened. If you are lucky enough to have someone like that in your world - Good for you! If there is not someone who can shed the light of objectivity with love and grace, then you might consider finding a coach, like Suzanne to help guide you on the journey to love, joy and peace.

    Deb Sullivan
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  2. love it! great story and illustration of how easy it is to slip into judgment and how free we can feel without it. thanks suzanne!

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  3. this quote popped into my mind as very related to your message here, so i thought i'd share.

    "out beyond ideas of wrongdoing and rightdoing, there is a field. i will meet you there." rumi

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  4. Love the idea of giving up "judgement" for Lent. As a former Catholic, I'm also familiar with the guilt of not giving up something for Lent--although of late, I've given up on guilt, and just ignored Lent altogether. But it does seem it's a time to make us think about the world and how we would like to see it change. Thank you for giving guidance on a healthier, more life giving, more proactive way to be thoughtful about the change we would like to see in the world. Let's replace suffering, punishment and self-mortification with something a tad more positive. What a breath of fresh air!! I can breath better already. Ann

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  5. Well said. Judgement causes such a contraction of the soul and vitality that it puts out the fire in our belly. Fuming is such an expressive word for powerful feelings and opinions that we are so ready to jump to, sometimes I think they jump on us:) either way being mindful of our potential approaches toward difficult situations is what makes the human journey interesting,and challenging with movement and change. Your client is blessed to have you as a guide and mentor.

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  6. Great suggestion to give up judging ourselves or others. I have found in my experience that making changes such as this tend to happen more easily and have a greater chance of my getting excited and creative about adopting it if I move towards something I want rather than attempting only to give something up (the hole where judgment stood acts like a vacuum otherwise). I think Suzanne suggested several alternatives to do just that. One is to focus on discernment (what you want to bring more of or less of into your life, what brings you and others the greatest sense of wholeness). Also that we can get curious and play with the thoughts running through our heads and see what happens in that expanded, freer space. And we can use the heart as the thinking organ that it is and see and experience the situation through compassion (and if not during, at least afterward!).

    I myself ran into difficulty attempting to explain to a work colleague whom I share some lunch time conversations with why it makes little sense to judge others or ourselves as right or wrong. He got pretty upset just at hearing the idea. And part of me got where he was coming from – we’re taught in our society that we must have opinions; we must decide and tell others what we think of them – many of us are taught as my colleague was, that it is our duty to do so. One example he gave is telling his step-son where the son was going wrong with his finances. That if my colleague didn’t share his opinion on what was right, that some how then he would be responsible for the outcome of the step-son’s actions. I tried to ask my colleague to back up a bit and ask himself what he really wanted in this situation for his step-son and everyone involved. And of course it was that the step-son would handle his finances responsibly and not depend on his mother, my colleague’s wife, to bail him out when he made poor choices. I got that he was feeling pain for his wife, himself (because this financial strain was causing issues in his marriage) and for his step-son. I tried to share that if he wanted the son to change, that judging him as bad or incompetent with money or lazy -actually helped to keep the son stuck in the behavior. But I also understood that it is often pretty difficult and time consuming to understand and then articulate what we want more of in our lives and what we want less of (discernment). And that the process of doing so can put us in a vulnerable place which often doesn’t feel safe. My colleague would likely have to have some pretty open conversations with his wife on this subject. And he’d have to be ok with not knowing, with not having the answers. He’d have to be ok with allowing the answers to unfold. With having patience for himself, his wife and his step-son. I think this uncertainty is something we have little training for in our culture, so it scares us. Thankfully, I have people like Suzanne in my life that I have found to be gifted at teaching and demonstrating the practice of giving ourselves and others space to allow the answers to unfold.
    - Kallie

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